Results for 'A. N. McLeod'

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  1.  26
    A problem in philosophy.A. N. McLeod - 1936 - Journal of Philosophy 33 (24):656-659.
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  2.  28
    Structure and evolution of insulins: Implications for receptor binding.J. Murray-Rust, A. N. McLeod, T. L. Blundell & S. P. Wood - 1992 - Bioessays 14 (5):325-331.
    Insulin is a member of a family of hormones, growth factors and neuropeptides which are found in both vertebrates and invertebrates. A common ‘insulin fold’ is probably adopted by all family members. Although the specificities of receptor binding are different, there is possibility of co‐evolution of polypeptides and their receptors.
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  3.  35
    Who Is a Sikh? The Problem of Sikh Identity.T. N. Madan & W. H. McLeod - 1991 - Journal of the American Oriental Society 111 (2):418.
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  4.  23
    Structured narrative retell instruction for young children from low socioeconomic backgrounds: a preliminary study of feasibility.Suzanne M. Adlof, Angela N. McLeod & Brianne Leftwich - 2014 - Frontiers in Psychology 5.
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  5.  47
    Ethical challenges experienced by public health nurses related to adolescents’ use of visual technologies.Hilde Laholt, Kim McLeod, Marilys Guillemin, Ellinor Beddari & Geir Lorem - 2019 - Nursing Ethics 26 (6):1822-1833.
    Background: Visual technologies are central to youth culture and are often the preferred communication means of adolescents. Although these tools can be beneficial in fostering relations, adolescents’ use of visual technologies and social media also raises ethical concerns. Aims: We explored how school public health nurses identify and resolve the ethical challenges involved in the use of visual technologies in health dialogues with adolescents. Research design: This is a qualitative study utilizing data from focus group discussions. Participants and research context: (...)
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  6. Ñān̲ak kaḷañciyam.Karuṇaiyān̲anta Ñān̲apūpati - 1999 - Cen̲n̲ai: Vir̲pan̲ai urimal maṭṭum, Pāri Nilaiyam.
     
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  7. Ibn Khaldūn fī dirāsāt ʻaṣrīyah.Ṣalāḥ al-Dīn Basyūnī Raslān, ʻAbd al-Ghanī, Muṣṭafá Labīb & Muḥammad Ṣābir ʻArab (eds.) - 2007 - [Cairo]: Dār al-Kutub wa-al-Wathāʼiq al-Qawmīyah bi al-Qāhirah.
     
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  8. Đạo Phật và môi trường.Nhuận Đạt (ed.) - 2010 - [Thành phố Hồ Chí Minh]: Nhà xuất bản Tổng hợp TP. Hồ Chí Minh.
    Buddhist ethics on environment protection.
     
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  9.  78
    Excerpt from A. N. Wilson's review of Sheridan Gilley's biography of Newman.A. N. Wilson - 1992 - The Chesterton Review 18 (4):612-615.
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  10.  32
    Evaluation of do not resuscitate orders (DNR) in a Swiss community hospital.N. Junod Perron, A. Morabia & A. de Torrenté - 2002 - Journal of Medical Ethics 28 (6):364-367.
    Objective:To evaluate the effect of an intervention on the understanding and use of DNR orders by physicians; to assess the impact of understanding the importance of involving competent patients in DNR decisions.Design:Prospective clinical interventional study.Setting:Internal medicine department (70 beds) of the hospital of La Chaux-de-Fonds, Switzerland.Participants:Nine junior physicians in postgraduate training.Intervention:Information on the ethics of DNR and implementation of new DNR orders.Measurements and main results:Accurate understanding, interpretation, and use of DNR orders, especially with respect to the patients’ involvement in the (...)
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  11.  7
    Maʻārif-i k̲h̲ut̤bāt-i Iqbāl.Muḥammad Āṣif Aʻvān - 2009 - Lāhaur: Nasharīyāt.
    Critical study of of the addresses of Sir Muhammad Iqbal, 1877-1938 from philosophical and religious point of view.
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  12. Analiz leninskogo filosofskogo slovari︠a︡: mezhvuzovskiĭ sbornik.N. A. Benediktov & A. M. Dorozhkin (eds.) - 1988 - Gorʹkiĭ: Gorʹkovskiĭ universitet im. N.I. Lobachevskogo.
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  13.  7
    Dialektika Gegeli︠a︡ v interpretat︠s︡ii Dzh. Mak-Taggarta.N. A. Antipin - 1998 - Sankt-Peterburg: Sankt-Peterburgskai︠a︡ gos. lesotekhn. akademii︠a︡. Edited by A. S. Kolesnikov.
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  14.  4
    Ne-virtualistika: sovremennai︠a︡ filosofii︠a︡ psikhologii: materialy konferent︠s︡ii "Virtualistika - 2001". Moskva, vesenni︠a︡i︠a︡ sessii︠a︡-11 apreli︠a︡ 2001 g.N. A. Nosov - 2001 - Moskva: Gumanitariĭ.
  15.  8
    Đường vào văn chương: phê bình lý trí văn chương.Phùng Quân Đặng - 2012 - Houston, Texas: Gió Văn.
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  16.  5
    Ḥayy ibn Yaqẓān: al-nuṣūṣ al-arbaʻa wa-mabdaʻūhā.Yūsuf Zaydān - 2013 - Dubayy: Dār Madārik lil-Nashr.
  17.  8
    La razón y sus fines: elementos para una antropología filosófica en Kant, Husserl y Horkheimer.Rosemary Rizo-Patrón de Lerner, Vázquez Lobeiras & María Jesús (eds.) - 2013 - Hildesheim: Georg Olms Verlag.
  18.  18
    The relationship between corporate social responsibility disclosure and earnings management: is it a complement mechanism or a substitute mechanism?N. A. Faisal, Alif Rishal Prasetya, Anis Chariri & N. A. Haryanto - 2018 - International Journal of Business Governance and Ethics 13 (1):1.
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  19. Teorii︠a︡ otrazhenii︠a︡ i problemy ėstetiki.N. I. Kii︠a︡shchenko - 1983 - Moskva: "Iskusstvo". Edited by N. L. Leĭzerov.
     
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  20.  10
    al-Insān fī falsafat Ibn Sīnā: dirāsah.Buthaynah Muḥādīn - 2019 - ʻAmmān: al-Ān Nāshirūn wa-Muwazziʻūn.
    إنّ الإنسان يستطيع أن يتجرّد من كلّ شيء إلا من نفسه التي هي عماد شخصيته وأساس ذاته، وإذا كانت الحقائق الكونية والمعارف المتنوعة تصل إلينا بالوساطة، فهناك حقيقة واحدة ندركها إدراكًا مباشرًا، ولا نشكّ فيها لحظة؛ لأن عملها دائمًا يشهد بوجودها، ألا وهي النفس، فالتفكير هو الدليل القاطع على وجود النفس. فَجُلّ اهتمام ابن سينا كان إثبات حقيقة مغايرة للجسم ومتميّزة عنه كلّ التميز، ولكي يثبت وجود هذه الحقيقة اعتمد على بعض الظواهر التي لا يمكن تفسيرها تفسيرًا ماديًّا، ورأى أنها (...)
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  21. Falāsifah Yūnānīyūn, al-ʻaṣr al-awwal.Jaʻfar Āl Yāsīn - unknown - [s.n.],:
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  22. Filosofii︠a︡ religii Marburgskoĭ shkoly neokantianstva.N. A. Lisovenko - 1983 - Kiev: Nauk. dumka.
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  23. Filosofii︠a︡ v Sankt-Peterburge, 1703-2003: spravochno-ėnt︠s︡iklopedicheskoe izdanie.A. F. Zamaleev & I︠U︡. N. Solonin (eds.) - 2003 - Sankt-Peterburg: Peterburgskoe filosofskoe ob-vo.
     
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  24. Sovershenstvovanie ėsteticheskogo vospitanii︠a︡ shkolʹnikov Tadzhikistana v svete resheniĭ XXVI sʺezda KPSS: sbornik materialov Respublikanskoĭ nauchno-prakticheskoĭ konferent︠s︡ii.I︠U︡. N. Khizhni︠a︡k, B. M. Rozin & M. A. I︠U︡nusov (eds.) - 1984 - Dushanbe: Tadzhikskiĭ nauchno-issl. in-t pedagog. nauk.
     
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  25.  61
    A metalinguistic interpretation of counterfactual conditionals.N. A. Blue - 1981 - Journal of Philosophical Logic 10 (2):179 - 200.
  26. A Warning to Men Going Abroad [Signed A.N.].N. A. & Warning - 1916
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  27. The paradoxes of derived obligation.A. N. Prior - 1954 - Mind 63 (249):64-65.
  28.  6
    Filosofii︠a︡ i sovremennyĭ mir: doklady i vystuplenii︠a︡ na XXI Vsemirnom filosofskom kongresse "Filosofii︠a︡ pered lit︠s︡om vsemirnykh problem", Stambul, avgust 2003 g.N. S. Kirabaev, A. V. Semushkin & S. A. Nizhnikov (eds.) - 2004 - Moskva: Rossiĭskiĭ universitet druzhby narodov (RUDN).
  29. (1 other version)Process and Reality. By A. E. Murphy. [REVIEW]A. N. Whitehead - 1929 - International Journal of Ethics 40:433.
  30.  7
    Filosofii︠a︡ muzyki v novom kli︠u︡che: Muzyka kak problemnoe pole chelovecheskogo bytii︠a︡.E. N. Shapinskai︠a︡ - 2017 - Moskva: Izdatelʹstvo "Soglasie,".
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  31.  39
    New Publications of the Works of N.A. Berdiaev.M. A. Kolerov & N. S. Plotnikov - 1991 - Russian Studies in Philosophy 30 (2):75-85.
    The restoration of "forgotten" names to the bosom of our culture is a natural and necessary accompaniment of the political freedom beginning to make its way in our country. Free and continuous creativity is being reunited with the reader, the listener, and the participant, who had been tragically alienated from it. Our half-knowledge, intellectual arbitrariness, and opportunism are becoming clearer, more acute, and more shameful. All this is an inevitable accompaniment of one of the most prestigious and, it would seem, (...)
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  32.  8
    Mushkilāt al-ʻĀlam al-Islāmī wa-muʻālajatihā fī fikr Mālik bin Nabī.ʻIṣām Muḥammad ʻAlī ʻAbd al-Ḥafīẓ ʻAdwān - 2010 - al-Qāhirah: Maktabat Madbūlī. Edited by Anīs Manṣūr.
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  33. (1 other version)Symbolism: It's Meaning and Effect.A. N. Whitehead - 1927 - Revista Portuguesa de Filosofia 18 (1):97-97.
     
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  34. Tư tưởng Việt-Nam: tư tưởng bình-dân Việt-Nam.Đăng Thục Nguyễn - 1964 - Saigon: Khai-Trí.
     
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  35. Ensayo sobre las ideas filosófico-jurídicas de "La república" de Platón.José María Pemán - 1921 - Cádiz: M. Álvarez.
     
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  36. Filosofskie problemy veroi︠a︡tnostnykh i statisticheskikh metodov.B. N. Pi︠a︡tnit︠s︡yn - 1976 - Moskva: Nauka.
     
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  37. Objects of Thought.A. N. Prior, P. T. Geach & A. J. P. Kenny - 1971 - Philosophy 47 (181):278-280.
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  38.  35
    Historical Dictionary of Sikhism.David N. Lorenzen & W. H. McLeod - 1998 - Journal of the American Oriental Society 118 (3):429.
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  39.  14
    Filosofii︠a︡ soznanii︠a︡ Meraba Mamardashvili.D. Ė Gaspari︠a︡n - 2013 - Moskva: Kanon+.
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  40. (1 other version)Leksicheskai︠a︡ semantika: sinonimicheskie sredstva i︠a︡zyka.I︠U︡riĭ Derenikovich Apresi︠a︡n - 1974 - Moskva: Nauka.
     
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  41. I︠A︡zyk filosofii: tradit︠s︡ii i novat︠s︡ii: materialy mezhvuzovskoĭ konferent︠s︡ii, Moskva, 7-8 dekabri︠a︡ 2010 g.A. N. Kruglov & A. A. Shii︠a︡n (eds.) - 2010 - Moskva: Rossiĭskiĭ gos. gumanitarnyĭ universitet.
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  42. Filosofskie osnovanii︠a︡ edinstva biologicheskogo i fizicheskogo znanii︠a︡.I. D. Akopi︠a︡n - 1987 - Erevan: Izd-vo AN Armi︠a︡nskoĭ SSR.
     
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  43.  94
    The Formalities of Omniscience.A. N. Prior - 1962 - Philosophy 37 (140):114 - 129.
    WHAT do we mean by saying that a being, God for example, is omniscient? One way of answering this question is to translate ‘God is omniscient’ into some slightly more formalised language than colloquial English, e.g. one with variables of a number of different types, including variables replaceable by statements, and quantifiers binding thes.
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  44.  10
    al-Manhajīyah al-ʻilmīyah fī al-fikr al-ʻArabī al-muʻāṣir: ʻAbd al-Ḥamīd Ṣabrah wa-Aḥmad Fuʼād Bāshā anmūdhajān.Amīrah ʻAbd al-Fattāḥ Sarḥān - 2020 - al-Qāhirah: Maṭbaʻat Dār al-Kutub wa-al-Wathāʼiq al-Qawmīyah bi-al-Qāhirah.
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  45. Filosofii︠a︡ Gelʹvet︠s︡ii︠a︡.Kh N. Momdzhi︠a︡n - 1955 - Moskva: Izd-vo Akademii nauk SSSR.
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  46. The Function of Reason.A. N. Whitehead - 1930 - Mind 39 (156):488-492.
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  47.  43
    III.—The Organisation of Thought.A. N. Whitehead - 1917 - Proceedings of the Aristotelian Society 17 (1):58-76.
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  48.  53
    Diodorus and modal logic: A correction.A. N. Prior - 1958 - Philosophical Quarterly 8 (32):226-230.
  49. (1 other version)Peirce's axioms for propositional calculus.A. N. Prior - 1958 - Journal of Symbolic Logic 23 (2):135-136.
  50. Polʹ Lafarg i filosofii︠a︡ marksizma.Kh N. Momdzhi︠a︡n - 1978
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